1 Raja-raja 21:9-14

21:9 This is what she wrote: ¹  “Observe a time of fasting and seat Naboth in front of the people. 21:10 Also seat two villains opposite him and have them testify, ‘You cursed God and the king.’ Then take him out and stone him to death.”

21:11 The men of the ²  city, the leaders ³  and the nobles who lived there, ⁴  followed the written orders Jezebel had sent them. ⁵  21:12 They observed a time of fasting and put Naboth in front of the people. 21:13 The two villains arrived and sat opposite him. Then the villains testified against Naboth right before the people, saying, “Naboth cursed God and the king.” So they dragged him ⁶  outside the city and stoned him to death. ⁷  21:14 Then they reported to Jezebel, “Naboth has been stoned to death.” ⁸ 

1 Raja-raja 21:2

21:2 Ahab said to Naboth, “Give me your vineyard so I can make a vegetable garden out of it, for it is adjacent to my palace. I will give you an even better vineyard in its place, or if you prefer, ⁹  I will pay you silver for it.” ¹⁰ 

Kisah Para Rasul 9:33

9:33 He found there a man named Aeneas who had been confined to a mattress for eight years because ¹¹  he was paralyzed.

Kisah Para Rasul 10:6-7

10:6 This man is staying as a guest with a man named Simon, a tanner, ¹²  whose house is by the sea.” 10:7 When the angel who had spoken to him departed, Cornelius ¹³  called two of his personal servants ¹⁴  and a devout soldier from among those who served him, ¹⁵ 

[21:9]  ¹ tn Heb “she wrote on the scrolls, saying.”

[21:11]  ² tn Heb “his.”

[21:11]  ³ tn Heb “elders.”

[21:11]  ⁴ tn Heb “and the nobles who were living in his city.”

[21:11]  ⁵ tn Heb “did as Jezebel sent to them, just as was written in the scrolls which she sent to them.”

[21:13]  ⁶ tn Heb “led him.”

[21:13]  ⁷ tn Heb “and they stoned him with stones and he died.”

[21:14]  ⁸ tn Heb “Naboth was stoned and he died.” So also in v. 15.

[21:2]  ⁹ tn Heb “if it is good in your eyes.”

[21:2]  ¹⁰ tc The Old Greek translation includes the following words: “And it will be mine as a garden of herbs.”

[9:33]  ¹¹ tn Since the participle κατακείμενον (katakeimenon), an adjectival participle modifying Αἰνέαν (Ainean), has been translated into English as a relative clause (“who had been confined to a mattress”), it would be awkward to follow with a second relative clause (Grk “who was paralyzed”). Furthermore, the relative pronoun here has virtually a causal force, giving the reason for confinement to the mattress, so it is best translated “because.”

[10:6]  ¹² tn Or “with a certain Simon Berseus.” Although most modern English translations treat βυρσεῖ (bursei) as Simon’s profession (“Simon the tanner”), it is possible that the word is actually Simon’s surname (“Simon Berseus” or “Simon Tanner”). BDAG 185 s.v. βυρσεύς regards it as a surname. See also MM 118.

[10:7]  ¹³ tn Grk “he”; the referent (Cornelius) has been specified in the translation for clarity.

[10:7]  ¹⁴ tn Or “domestic servants.” The Greek word here is οἰκέτης (oiketh"), which technically refers to a member of the household, but usually means a household servant (slave) or personal servant rather than a field laborer.

[10:7]  ¹⁵ tn The meaning of the genitive participle προσκαρτερούντων (proskarterountwn) could either be “a soldier from the ranks of those who served him” (referring to his entire command) or “a soldier from among his personal staff” (referring to a group of soldiers who were his personal attendants). The translation “from among those who served him” is general enough to cover either possibility.